Ireland in prehistory

This is how they regarded the Egyptians and peoples of the near-East, but the Celts were a different matter. The Romans had more respect for their bravery and ability to fight toe-to-toe. They considered the Gauls to be powerful, although crazy, and felt the Celtic warriors of the Iberian peninsula were cunning and skilled. If fact, the very real threat that their empire would be wiped out by a Celtic invasion was always in the back of their minds, and it almost came true on several occasions. It took the Roman military years before they achieved security from the threat of Celtic warriors pouring through the gates of Rome. Distance combat weapons were javelins, harpoons, bows and slings.

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Southeast Asia[ edit ] In Indonesia , the images of Indian style swords can be found in Hindu gods statues from ancient Java circa 8th to 10th century. However the native types of blade known as kris , parang , klewang and golok were more popular as weapons. These daggers are shorter than sword but longer than common dagger. Kampilan from the Philippines. In The Philippines , traditional large swords known as the Kampilan and the Panabas were used in combat by the natives.

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Over the years, a number of swords have been unearthed, bringing with them centuries of legends and incredible tales, linking them to famous figures and folk heroes. Here we feature ten striking swords from the ancient world. The Legendary Sword of Charlemagne The sword of Joyeuse, which today sits in the Louvre Museum, is one of the most famous swords in history. Historical records link the sword to Charlemagne the Great, King of the Franks, who reigned some 1, years ago.

The sword of Joyeuse was used in countless coronation ceremonies, and is tied with ancient myth and legend ascribing it with magical powers. The delicate nature of the sword branches suggest that it was never intended to be used as a weapon, but rather served a ceremonial function. The Legendary Sword in the Stone of San Galgano Inside a glass case in a round chapel on top of Montesiepi in Tuscany, Italy, is a 12 th century sword lodged within solid rock.

According to legend, the sword was placed there by San Galgano, a fierce knight and wealthy nobleman, who converted to Christianity following a vision of Archangel Michael. The story goes that San Galgano was walking on Montesiepi when he saw another vision of a round temple with Jesus and Mary surrounded by the Twelve Apostles. A voice spoke to him, commanding him to renounce all his worldly desires. San Galgano replied that this was as easy as splitting stones with a sword, and with that he drew his sword and thrust it into a stone.

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Click here for Battle Ready Medieval Swords and Armors Longswords The Longsword is a type of European sword used during the late medieval period, approximately to with early and late use reaching into the 13th and 17th centuries, respectively. Longswords have long cruciform hilts with grips over 10 to 15in length providing room for two hands. Straight double-edged blades are often over 1 m to 1. The longsword is commonly held in combat with both hands, though some may be used single-handed.

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Celtic Crosses The weapons and jewellery discovered in Celtic burials in Italy are good illustrations of this new style, the main elements of which were foliage motifs, especially tendril scrolls. Hence one of its names: It is also known as the Waldalgesheim Style, after an important archeological site in Germany. A feature of this prevailing trend in the fourth century BCE was the adoption and transformation of motifs of Greco-Etruscan origin.

The most striking examples are the two ceremonial helmets discovered in France-at Agris and Amfreville-sous-les-Monts-both found outside the area of expansion of Celtic art in the fifth century BCE. The strong Italic influence on the transalpine Celts is clearly apparent, too, in a series of painted vases found in Champagne France , dating from the fourth century BCE and probably produced in the same workshop.

Their curvilinear decoration was executed, as on Greek and Etruscan vases, by blacking out the field and leaving the pattern in the colour of the clay the “red-figure” style.

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Swords Painting by Maurice Colgan St. An interesting photo from Maurice, deserving of a canvas. Taken through a window in bright sunlight. It is variously defined as an expansive satellite town within commuting distance of Dublin proper, as a large suburb of the capital and as an emerging city in its own right. It is about 13 km north of Dublin city centre. At the census the total urban population of greater Swords was 42, but when local electoral area definitions are taken into account, the population is 68,

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The castle was constructed in a piecemeal fashion over a period of years and became one of the eight manorial estates belonging to the medieval Archbishops of Dublin. Parliaments are even said to have been held in the great hall of the Castle. Swords Castle is the only fortified residence of the Archbishop of Dublin to survive in a reasonable state of preservation. Swords Castle contains over years of history and, as a recent surprising discovery of burials beneath the gatehouse shows, it has yet to give up all of its secrets.

The castle was built by the Archbishop of Dublin, John Comyn, around The curtain walls enclose over an acre of land that slopes down to the Ward River.

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It was the sword of choice for the discerning Viking – superstrong, and almost unbeatable in battle. Yet mystery surrounds a small number of Viking swords researchers have uncovered. They are all inscribed with a single word – ‘Ulfberht’, which experts believe may reveal their maker. Scroll down for video a single word – ‘Ulfberht’ – on the blade of a Viking sword. Experts believe a German monastry may have been responsible for the product of the superstrong weapons. About Ulfberhts have been found, dating from to 1, A.

They are made of metal so pure it baffled archaeologists, who thought the technology to forge such metal was not invented for another or more years, during the Industrial Revolution. Medieval technology did not allow iron to be heated to such a high temperature, so slag was removed by pounding it out, a far less effective method.

The Ulfberht, however, has almost no slag, and it has a carbon content three times that of other metals from the time. It was made of a metal called ‘crucible steel. According to Ancient Origins , researchers are now closing in on the mysterious maker. Alan Williams of the Wallace Collection in London has studied the blades, and believes the maker is unique.

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This tidal pool was located where the River Poddle entered the Liffey , on the site of the castle gardens at the rear of Dublin Castle. Other localities in Ireland also bear the name Duibhlinn, variously anglicized as Devlin, [19] Divlin [20] and Difflin. Those without knowledge of Irish omitted the dot, spelling the name as Dublin. It is now thought that the Viking settlement was preceded by a Christian ecclesiastical settlement known as Duibhlinn, from which Dyflin took its name.

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Ancient Ireland – Outside Influences There is a tendency to dismiss such sources as the “Book of the Invasions” as “mythology” and as such not relevant to the work of archaeologists and historians. This in spite of the work in the 19th century of Schliemann in Troy and Mycenae and of Evans in Crete. Both followed their dream that behind mythology there lies historical fact.

With the tools of archaeology it is possible to see through the added gloss of the story-teller over the ages. This however I feel is an unjustified apprehension — they will always be great stories. The main source which I will be referring to here is “The Book of the Invasions” selecting some relevant and salient points. It would be too much to expect that the doings of a relatively small group of people who may have survived the rigours of the Ice Age in SW Ireland should be recorded in mythology.

Nor can we expect the first? Every culture does however have some record of its early inhabitants and in the case of Ireland these are represented by the followers of Cesair, of Partholon, and the Fomorians Cesair and Partholon:

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Ancient Europe, B. Thus, the Iron Age lingers in the long shadow of medieval Ireland; the abundant and varied medieval literature and the rich and prolific material culture of the medieval period have strongly affected the interpretation of Iron Age archaeology. Increasingly, however, Iron Age archaeological research is being generated by archaeologists, formulated in archaeological terms, and conducted using an array of archaeological methods, including aerial photography, geophysical survey, and underwater and wetland i.

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Rather their positions were isolated and bombarded from distance. Where, however, the British assaulted Volunteer positions dominating the routes into the city, fighting was much more bloody. There they were drawn into street fighting, with its invisible snipers and sudden close range cross-fires, which negated their superiority in men and firepower. At Mount Street, on the approach to the city centre from the port at Kingstown now Dun Laoghaire , a Volunteer outpost manned by only 17 men , armed with rifles and hand guns, faced the frontal assault of a battalion of British troops.

As it was they occupied the stately Clanwilliam House — commanding the crossing over the Grand Canal — and two houses on Northumberland road, an upper class, leafy, red-bricked neighbourhood. On April 26, they were faced by a British regiment, the Sherwood Foresters, just off the boat from a training depot in England, and so inexperienced that they had to be shown on the pier at Kingstown how to fire and reload their weapons [4].

On top of that, they had left behind their grenades and their Lewis machine guns had been lost in the crossing [5]. Ten soldiers were hit in the first attack. By the evening, the road was carpeted with dead and wounded British troops, many moaning in pain and trying feebly to drink from their water bottles.

Mick Malone, who died fighting at number 25 Northumberland Road.

The mystery of the ‘magical’ superstrong Viking sword

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What the Irish mean when they say… (St. Patrick’s Day Special)